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Chad C. Mulligan's avatar

I'm sure you're aware of the book "Escape from Rome" by Walter Scheidel. Scheidel argues that the advantage Europe had was that its geography led to political fragmentation into smaller states in the aftermath of the dissolution of the Western Roman Empire; whereas China consistently reunified after periods of political fragmentation due to its geography and homogeneity. It's not as simple as "big state squelches innovation," which is--no surprise--popular with libertarians*. Rather, that political fragmentation unleashed interstate competition on a greater scale than in China, which was spared those competitive energies due to its size and centralization, which led to more innovation in Europe. In Europe, for example, if one state innovated militarily, other states had to keep up if not improve on those techniques. Small states like the Dutch Republic had to be innovative (e.g. finance & banking) to compete with more powerful states like Spain. If one country didn't want to send out sailing ships to explore, another one would, and so on. I have not yet read the book, so I can't speak to how good its argument is, but it's one that has been made many times even before Scheidel.

As for the conceptual difference, are you familiar with "The Master and His Emissary" by Dr. Iain McGilchrist? What you're describing as Chinese thought--the idea that nothing can be understood except in the context of the whole--is associated with the way the right hemisphere of the brain (which controls the left side of the body) sees the world. The idea of breaking the world down into isolated component parts and using instrumental rationality is associated with the Left hemisphere of the brain (which controls the right side of the body). McGilchrist argues that both ways of perception are necessary and that we need both, but we run into trouble when one hemisphere becomes dominant to the exclusion of the other. He argues that one of the characteristics of the left hemisphere is an inability to see its own limitations and it often suppresses the activities of the right hemisphere (the 'Master' and the 'emissary' in his depiction.) Furthermore, cultures and historical periods can be understood in terms of which way of seeing the world predominates. It's a magisterial work of 1,000-plus pages, so any summary is, of course, inadequate. There's a popular RSA animation which provides a summary: https://youtu.be/dFs9WO2B8uI

* Of course, historians have shown that Great Britain, where the Industrial Revolution began, had a strong centralized state which could do things like protect property rights, issue patents, hold contests to develop technologies for its navy, and so on; and that--contra libertarianism--strong states foster innovation whereas weak states do not.

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Doktor Züm's avatar

Perhaps the paradox of China's eclipse can be explained through more humdrum political events, particularly the divided nature of the European population, which would militate against any force that might slow technological growth. Hard to see how the French could have burned their treasure fleets in the same way that the Chinese did. The fact that so many European countries were so constantly at war with one another, particularly the Thirty years war, naturally drove innovation, particularly military innovation. Paradoxically, one could argue that the generally unified state of China was advantageous until it ceased to be so due to its monopoly on technological growth and its ability to forestall it whenever necessary.

Additionally, there is the issue of Chinese characters and how much more challenging it is to create a printing press to spread literacy and ideas in this sort of environment.

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